Category Archives: Language

THE OLD SNAFFLEFU

Excellent. I also like Snafflefu.

That’s when you’re attempting to lift something off your mark and he suddenly spots ya, calls in the embassy guards, and all hell breaks loose.

Or variantly, when you’re trying to get away from the embassy (because you just boosted something valuable off the foreign ambassador) and your reins break, your horse spits his bit, and then throws you to boot.

That’s a real snafflefu too… lol!

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Word of the Day: Snaffle

Pronunciation: /SNAFF-ul/

Definition: (verb, noun)

1) to obtain especially by devious or irregular means.
2) take (something) for oneself, typically quickly or without permission.
3) (on a bridle) a simple bit, typically a jointed one, used with a single set of reins.

Etymology: mid 16th century (denoting a bridle bit): probably from Low German or Dutch; compare with Middle Low German and Middle Dutch snavel ‘beak, mouth’ The verb (mid 19th century) is perhaps a different word.

Word of the day from my buddy Troy.

COLDER THAN DEATH: THE WINTER OF BABA YAGA

In keeping with the theme of the post immediately before this one something else that occurred to me this morning. My wife was talking about how bitterly cold it has been around here lately (in the past week and how cold it will be in the upcoming week, especially for South Carolina) when I blurted out, “yeah, it’s colder than a Siberian witches’ tit.”

Then I thought about why he used to say that. My father used to say this all of the time when it was really, really cold, it was his go-to phrase to express “absolute coldness.”

Now I have studied folklore since I was a teenager, and one bit of folklore that has fascinated me since I was a kid were the tales of Baba Yaga.

Baba Yaga is not Russian, she’s actually Slavic (probably) in origin (at least as Baba Yaga), and her tales are spread throughout the Slavic lands but over time they became increasingly associated with Russia (as either her true origin point), the place where she fed upon (she was a cannibal, especially of children) many of her victims (as in some incarnations she was the Forest Crone and Witch), or as being associated with her more evil deeds.

But I think that behind her may lay far older tales out of the East, and specifically the Frozen North and East, that is to say the huge and yet alien landscape of complete and unbroken frozenness and fear, in other words, Siberia.

My father was not a student of folklore but at that time, in the South, it was very common to be brought up with at least a passing knowledge of folklore, much of which got mixed around together with the various people groups inhabiting/settling the South (Irish, Scots-Irish, German, Black, Indian, etc, etc.).

I was, as a young child, cared for by an old Appalachian mountain woman who taught me folk-medicine and had an especially rich store of folk tales she would tell me as a kid. Later on, as I got older and started studying folklore I realized just how broad her range of folktales were, moving way beyond what you would normally associate with as being Appalachian in origin or from the people groups that tended to make up the Appalachian peoples. She had apparently absorbed a lotta tales from a lot of different sources and changed them around in retelling.

My suspicion is that as these various groups intermingled one tale or story influenced another and Siberia became not only the vaguely distant/rumored origin of alien frozen wastes and the metaphor for the land of extreme cold and desolation, but also the homeland associated with the most fearsome and cold of all witches, namely, Baba Yaga.

Over time though, in the retellings, her name was lost, or became unimportant and all that was left was the prototypical “frozen, cold, deathly and deadly super-witch, the Siberian Witch” – whose teats froze little children – so that she could abduct them and cook them later for eating – rather than sustained them with life.

Hence to eat from the Siberian Witches tit was a trap, just as Baba Yaga was a baiting pedophile witch (in the sense that she stole children and ate them), and if you did so it really meant Death.

So, colder than a Siberian Witches tit didn’t just mean the bitterly cold and alien and bleak landscape of Siberia, it meant the cold and bleak Siberian landscape was the home of the Siberian Witch, the Baba Yaga (or whoever Baba Yaga was first derived from), and that this witch, this Baba Yaga was really the absolute coldness of Death.

So although her name disappeared from the saying, her origins never disappeared, and so the saying didn’t just imply, “Boy it’s really cold” it actually and really is a metaphor meaning exactly this; “It’s colder than a Siberian witches’ tit,” or put another way, “It’s as cold as, or maybe even colder than, Death.

And you know, now that I’ve thought on these things awhile this morning I believe I’ll incorporate some of these elements of Baba Yaga into the song I’m writing about her for my new album Locus Eater.

THE STUDIES

For some time now I have been making a comparative study of both the Old and New Testaments, sometimes making my own line by line, or even word by word, translations of the Hebrew and Greek.

I have done this progressively, reading one chapter of the Old Testament and one chapter of the New Testament each night before bed (or occasionally during the day if I find passages interesting enough I wish to translate them for myself).

Every Sunday morning I used to post particularly interesting sections of scriptures I had read during the week onto my Facebook Page.

But now that the Missal is up and running, and since it is linked to my Facebook page, I’ll do it here:

OLD TESTAMENT

When Jotham was told about this, he climbed up on the top of Mount Gerizim and shouted to them,

“Listen to me, citizens of Shechem, so that God may listen to you. One day the trees went out to anoint a king for themselves. They said to the olive tree, ‘Be our king.’

“But the olive tree answered, ‘Should I give up my oil, by which both gods and humans are honored, to hold sway over the trees?’

“Next, the trees said to the fig tree, ‘Come and be our king.’

“But the fig tree replied, ‘Should I give up my fruit, so good and sweet, to hold sway over the trees?’

“Then the trees said to the vine, ‘Come and be our king.’

“But the vine answered, ‘Should I give up my wine, which cheers both gods and humans, to hold sway over the trees?’

“Finally all the trees said to the thornbush, ‘Come and be our king.’

“The thornbush said to the trees, ‘If you really want to anoint me king over you, come and take refuge in my shade; but if not, then let fire come out of the thornbush and consume the cedars of Lebanon!’

 

NEW TESTAMENT

“I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. Now they know that everything you have given me comes from you.

“For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. I pray for them. I am not praying for the world, but for those you have given me, for they are yours. All I have is yours, and all you have is mine. And glory has come to me through them. I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.

“I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it. Sanctify them by the truth; your word is truth. As you sent me into the world, I have sent them into the world. For them I sanctify myself, that they too may be truly sanctified.

“My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one— I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.

“Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.

“Righteous Father, though the world does not know you, I know you, and they know that you have sent me. I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”