Tag Archives: Bible

SINCE THE WORLD BEGAN

“Yet now, brethren, I know that you did it in ignorance, as did also your rulers.

But those things which God foretold by the mouth of all His prophets, that the Christ would suffer, He has thus fulfilled.

Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, and that He may send Jesus Christ, who was preached to you before, whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets since the world began…”

CIRCUMCISE YOUR HEART AND THERE WILL BE JUSTICE FOR ALL

“And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all His ways and to love Him, to serve the Lord your God with all your heart and with all your soul, and to keep the commandments of the Lord and His statutes which I command you today for your own well-being?

Indeed heaven and the heaven of heavens belong to the Lord your God, also the earth with all that is in it.  The Lord delighted only in your fathers, to love them; and He chose their descendants after them, you above all peoples, as it is this day.

Therefore circumcise the foreskin of your heart, and be stiff-necked no longer.

For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality nor takes a bribe. He administers justice for the fatherless and the widow, and loves the stranger, giving him food and clothing…”

WE MUST CAST OUR LOTS

My New Testament scripture readings this past week have been from the Book of Acts (of the Apostles).

Therefore, of these men who have accompanied us all the time that the Lord Jesus went in and out among us,  beginning from the baptism of John to that day when He was taken up from us, one of these must become a witness with us of His resurrection.

And they proposed two: Joseph called Barsabas, who was surnamed Justus, and Matthias. And they prayed and said, “You, O Lord, who know the hearts of all, show which of these two You have chosen to take part in this ministry and apostleship from which Judas by transgression fell, that he might go to his own place.” And they cast their lots, and the lot fell on Matthias. And he was numbered with the eleven apostles.

 

NOT BY BREAD ALONE: I AM ALONE AND I STAND ALONE AND FEARLESS

As part of my scripture readings for this week I read this from the Book of Deuteronomy then made a word by word translation into ancient Hebrew of some parts of this chapter.

After reading this (indeed I recommend reading the entire chapter and the entire section of the book for even meaning) in context it adds a huge new dimension to me of exactly what Jesus said several times in the New Testament on these very subjects, but also especially what he said to Satan. This is rich, very rich indeed in metaphor and meaning.

Also a lotta people think that Jesus basically introduced the idea of God as Father, God as Abba, that he introduced a new idea into Judaism and that what happened in the Old Testament is not only a precursor but a different set of principles to what he did.  An old, antique, but now superseded Covenant.

I see no evidence of that at all (either in what Jesus said or did, indeed he said the very opposite on numerous occasions) , it is the very bad theology of modern and in some cases Medieval Man. Actually Christ saw himself as the fulfillment of the groundwork of the Old Testament, not an Old Covenant replacement or substitute, but a real fulfillment of the Old Testament,  and he took the idea of God as Father, God as Abba, and God as Parent directly from the Old Testament, where it was often espoused in both the Torah and by the Prophets.

I understand far more fully now exactly why Jesus chose to echo these very passages when  he stood alone.

Be careful to follow every command I am giving you today, so that you may live and increase and may enter and possess the land the Lord promised on oath to your ancestors. 

Remember how the Lord your God led you all the way in the wilderness these forty years, to humble and test you in order to know what was in your heart, whether or not you would keep his commands. 

He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord.

Your clothes did not wear out and your feet did not swell during these forty years. Know then in your heart that as a man disciplines his son, so the Lord your God disciplines you…

WHAT CAN STAND IN THE WAY…

Now an angel of the Lord said to Philip, “Go south to the road—the desert road—that goes down from Jerusalem to Gaza.” So he started out, and on his way he met an Ethiopian eunuch, an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). This man had gone to Jerusalem to worship,  and on his way home was sitting in his chariot reading the Book of Isaiah the prophet.  The Spirit told Philip, “Go to that chariot and stay near it.”

 Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.

 “How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him.

This is the passage of Scripture the eunuch was reading:

“He was led like a sheep to the slaughter,
    and as a lamb before its shearer is silent,
    so he did not open his mouth.
 In his humiliation he was deprived of justice.
    Who can speak of his descendants?
    For his life was taken from the earth.”[

 The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?”  Then Philip began with that very passage of Scripture and told him the good news about Jesus.

 As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?”  And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him.  When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing.  Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.

WHAT I HAVE WRITTEN…

So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Gol′gotha. There they crucified him, and with him two others, one on either side, and Jesus between them. Pilate also wrote a title and put it on the cross; it read, “Jesus of Nazareth, the King of the Jews.”

Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

The chief priests of the Jews then said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘This man said, I am King of the Jews.’”

Pilate answered, “What I have written I have written.”

When the soldiers had crucified Jesus they took his garments and made four parts, one for each soldier; also his tunic. But the tunic was without seam, woven from top to bottom; so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the scripture,
“They parted my garments among them,
and for my clothing they cast lots.”

So the soldiers did this.

OUT OF THE FIRE

Ask now about the former days, long before your time, from the day God created human beings on the earth; ask from one end of the heavens to the other. Has anything so great as this ever happened, or has anything like it ever been heard of? Has any other people heard the voice of God speaking out of fire, as you have, and lived? Has any god ever tried to take for himself one nation out of another nation, by testings, by signs and wonders, by war, by a mighty hand and an outstretched arm, or by great and awesome deeds, like all the things the Lord your God did for you in Egypt before your very eyes?

You were shown these things so that you might know that the Lord is God; besides him there is no other. From heaven he made you hear his voice to discipline you. On earth he showed you his great fire, and you heard his words from out of the fire.

THE STUDIES

For some time now I have been making a comparative study of both the Old and New Testaments, sometimes making my own line by line, or even word by word, translations of the Hebrew and Greek.

I have done this progressively, reading one chapter of the Old Testament and one chapter of the New Testament each night before bed (or occasionally during the day if I find passages interesting enough I wish to translate them for myself).

Every Sunday morning I used to post particularly interesting sections of scriptures I had read during the week onto my Facebook Page.

But now that the Missal is up and running, and since it is linked to my Facebook page, I’ll do it here:

OLD TESTAMENT

When Jotham was told about this, he climbed up on the top of Mount Gerizim and shouted to them,

“Listen to me, citizens of Shechem, so that God may listen to you. One day the trees went out to anoint a king for themselves. They said to the olive tree, ‘Be our king.’

“But the olive tree answered, ‘Should I give up my oil, by which both gods and humans are honored, to hold sway over the trees?’

“Next, the trees said to the fig tree, ‘Come and be our king.’

“But the fig tree replied, ‘Should I give up my fruit, so good and sweet, to hold sway over the trees?’

“Then the trees said to the vine, ‘Come and be our king.’

“But the vine answered, ‘Should I give up my wine, which cheers both gods and humans, to hold sway over the trees?’

“Finally all the trees said to the thornbush, ‘Come and be our king.’

“The thornbush said to the trees, ‘If you really want to anoint me king over you, come and take refuge in my shade; but if not, then let fire come out of the thornbush and consume the cedars of Lebanon!’

 

NEW TESTAMENT

“I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. Now they know that everything you have given me comes from you.

“For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. I pray for them. I am not praying for the world, but for those you have given me, for they are yours. All I have is yours, and all you have is mine. And glory has come to me through them. I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.

“I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it. Sanctify them by the truth; your word is truth. As you sent me into the world, I have sent them into the world. For them I sanctify myself, that they too may be truly sanctified.

“My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one— I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.

“Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.

“Righteous Father, though the world does not know you, I know you, and they know that you have sent me. I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”