Tag Archives: scripture

STILL TO COME

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward. For the earnest expectation of the creation waiteth for the revealing of the sons of God.  For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.

 For we know that the whole creation groaneth and travaileth in pain together until now.  And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit, the redemption of our body.

 For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth?

But if we hope for that which we see not, then do we with patience wait for it.

THE SUN STAYED

Then spake Joshua to Jehovah in the day when Jehovah delivered up the Amorites before the children of Israel; and he said in the sight of Israel,

Sun, stand thou still upon Gibeon;
And thou, Moon, in the valley of Aijalon.
And the sun stood still, and the moon stayed,
Until the nation had avenged themselves of their enemies.

Is not this written in the book of Jashar? And the sun stayed in the midst of heaven, and hasted not to go down about a whole day.  And there was no day like that before it or after it, that Jehovah hearkened unto the voice of a man: for Jehovah fought for Israel.

THE DREAM AND THE FEARLESS

But the Lord said to Gideon, “There are still too many men. Take them down to the water, and I will thin them out for you there. If I say, ‘This one shall go with you,’ he shall go; but if I say, ‘This one shall not go with you,’ he shall not go.”

 So Gideon took the men down to the water. There the Lord told him, “Separate those who lap the water with their tongues as a dog laps from those who kneel down to drink.” Three hundred of them drank from cupped hands, lapping like dogs. All the rest got down on their knees to drink.

The Lord said to Gideon, “With the three hundred men that lapped I will save you and give the Midianites into your hands. Let all the others go home.”  So Gideon sent the rest of the Israelites home but kept the three hundred, who took over the provisions and trumpets of the others.

Now the camp of Midian lay below him in the valley.  During that night the Lord said to Gideon, “Get up, go down against the camp, because I am going to give it into your hands.  If you are afraid to attack, go down to the camp with your servant Purah  and listen to what they are saying. Afterward, you will be encouraged to attack the camp.” So he and Purah his servant went down to the outposts of the camp.  The Midianites, the Amalekites and all the other eastern peoples had settled in the valley, thick as locusts. Their camels could no more be counted than the sand on the seashore.

Gideon arrived just as a man was telling a friend his dream. “I had a dream,” he was saying. “A round loaf of barley bread came tumbling into the Midianite camp. It struck the tent with such force that the tent overturned and collapsed.”

 His friend responded, “This can be nothing other than the sword of Gideon son of Joash, the Israelite. God has given the Midianites and the whole camp into his hands.”

THE LAW IS HOLY AND GOOD

Therefore, what are we to say? That the Torah is sinful? Heaven forbid! Rather, the function of the Torah was that without it, I would not have known what sin is. For example, I would not have become conscious of what greed is if the Torah had not said, “Thou shalt not covet.”
 But sin, seizing the opportunity afforded by the commandment, worked in me all kinds of evil desires — for apart from Torah, sin is dead.  I was once alive outside the framework of Torah. But when the commandment really encountered me, sin sprang to life,  and I died. The commandment that was intended to bring me life was found to be bringing me death!  For sin, seizing the opportunity afforded by the commandment, deceived me; and through the commandment, sin killed me.
 So the Torah is holy; that is, the Commandment and the Law is holy, just and good.

THE COPY AND THE READING

 Then Y’hoshua built an altar to Adonai, the God of Isra’el, on Mount ‘Eival,  as Moshe the servant of Adonai had ordered the people of Isra’el to do (this is written in the book of the Torah of Moshe), an altar of uncut stones that no one had touched with an iron tool. On it they offered burnt offerings to Adonai and sacrificed peace offerings.  He wrote there on the stones a copy of the Torah of Moshe, inscribing it in the presence of the people of Isra’el. Then all Isra’el, including their leaders, officials and judges, stood on either side of the ark in front of the cohanim, who were L’vi’im and who carried the ark for the covenant of Adonai. The foreigners were there along with the citizens. Half of the people were in front of Mount G’rizim and half of them in front of Mount ‘Eival, as Moshe the servant of Adonai had ordered them earlier in connection with blessing the people of Isra’el.  After this, he read all the words of the Torah, the blessing and the curse, according to everything written in the book of the Torah.  There was not a word of everything Moshe had ordered that Y’hoshua did not read before all Isra’el assembled, including the women, the little ones and the foreigners living with them.

THE OLD MAN AND THE NEW

Do not lie to one another, for you have stripped off the old self with its evil practices, and have put on the new [spiritual] self who is being continually renewed in true knowledge in the image of Him who created the new self—  a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, [nor between nations whether barbarian or Scythian, nor in status whether slave or free, but Christ is all, and in all so believers are equal in Christ, without distinction.

 So, as God’s own chosen people, who are holy set apart, sanctified for His purpose and well-beloved by God Himself, put on a heart of compassion, kindness, humility, gentleness, and patience which has the power to endure whatever injustice or unpleasantness comes, with good temper;  bearing graciously with one another, and willingly forgiving each other if one has a cause for complaint against another; just as the Lord has forgiven you, so should you forgive.  Beyond all these things put on and wrap yourselves in unselfish love, which is the perfect bond of unity for everything is bound together in agreement when each one seeks the best for others.

THE CITIES OF REFUGE

Then the Lord said to Joshua:  “Tell the Israelites to designate the cities of refuge, as I instructed you through Moses, so that anyone who kills a person accidentally and unintentionally may flee there and find protection from the avenger of blood.  When they flee to one of these cities, they are to stand in the entrance of the city gate and state their case before the elders of that city. Then the elders are to admit the fugitive into their city and provide a place to live among them.  If the avenger of blood comes in pursuit, the elders must not surrender the fugitive, because the fugitive killed their neighbor unintentionally and without malice aforethought.  They are to stay in that city until they have stood trial before the assembly and until the death of the high priest who is serving at that time. Then they may go back to their own home in the town from which they fled.”

 So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah.  East of the Jordan (on the other side from Jericho) they designated Bezer in the wilderness on the plateau in the tribe of Reuben, Ramoth in Gilead in the tribe of Gad, and Golan in Bashan in the tribe of Manasseh.  Any of the Israelites or any foreigner residing among them who killed someone accidentally could flee to these designated cities and not be killed by the avenger of blood prior to standing trial before the assembly.

THE WATCHES OF THE NIGHT

You, God, are my God,
earnestly I seek you;
I thirst for you,
my whole being longs for you,
in a dry and parched land
where there is no water.

I have seen you in the sanctuary
and beheld your power and your glory.

Because your love is better than life,
my lips will glorify you.

I will praise you as long as I live,
and in your name I will lift up my hands.

I will be fully satisfied as with the richest of foods;
with singing lips my mouth will praise you.

On my bed I remember you;
I think of you through the watches of the night.

Because you are my help,
I sing in the shadow of your wings.

I cling to you;
your right hand upholds me.