For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward. For the earnest expectation of the creation waiteth for the revealing of the sons of God. For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
For we know that the whole creation groaneth and travaileth in pain together until now. And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit, the redemption of our body.
For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth?
But if we hope for that which we see not, then do we with patience wait for it.
Therefore, what are we to say? That the Torah is sinful? Heaven forbid! Rather, the function of the Torah was that without it, I would not have known what sin is. For example, I would not have become conscious of what greed is if the Torah had not said, “Thou shalt not covet.”
But sin, seizing the opportunity afforded by the commandment, worked in me all kinds of evil desires — for apart from Torah, sin is dead. I was once alive outside the framework of Torah. But when the commandment really encountered me, sin sprang to life, and I died. The commandment that was intended to bring me life was found to be bringing me death! For sin, seizing the opportunity afforded by the commandment, deceived me; and through the commandment, sin killed me.
So the Torah is holy; that is, the Commandment and the Law is holy, just and good.
Do not lie to one another, for you have stripped off the old self with its evil practices, and have put on the new [spiritual] self who is being continually renewed in true knowledge in the image of Him who created the new self— a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, [nor between nations whether barbarian or Scythian, nor in status whether slave or free, but Christ is all, and in all so believers are equal in Christ, without distinction.
So, as God’s own chosen people, who are holy set apart, sanctified for His purpose and well-beloved by God Himself, put on a heart of compassion, kindness, humility, gentleness, and patience which has the power to endure whatever injustice or unpleasantness comes, with good temper; bearing graciously with one another, and willingly forgiving each other if one has a cause for complaint against another; just as the Lord has forgiven you, so should you forgive. Beyond all these things put on and wrap yourselves in unselfish love, which is the perfect bond of unity for everything is bound together in agreement when each one seeks the best for others.