Tag Archives: God

HOMELAND

All of these people died in faith without receiving the promises, but they saw the promises from a distance and welcomed them. They confessed that they were strangers and immigrants on earth.  

People who say this kind of thing make it clear that they are looking for a homeland.

 

If they had been thinking about the country that they had left, they would have had the opportunity to return to it.  But at this point in time, they are longing for a better country, that is, a heavenly one.

Therefore, God isn’t ashamed to be called their God—he has prepared a habitation for them.

YOUR CHOICE

Now once Solomon finished building the Lord’s temple, the royal palace, and everything else he wanted to accomplish,  the Lord appeared to him a second time in the same way he had appeared to him at Gibeon.

The Lord said to him, “I have heard your prayer and your cry to me. I have set apart this temple that you built, to put my name there forever. My eyes and my heart will always be there.  

solomon-temple

As for you, if you walk before me just as your father David did, with complete dedication and honesty, and if you do all that I have commanded, and keep my regulations and case laws,  then I will establish your royal throne over Israel forever, just as I promised your father David, ‘You will never fail to have a successor on the throne of Israel.’

However, if you or your sons turn away from following me and don’t observe the commands and regulations that I gave you, and go to serve other gods, and worship them,  then I will remove Israel from the land I gave them and I will reject the temple that I dedicated for my name. Israel will become a joke, insulted by everyone.  

Everyone who passes by this temple, so lofty now, will be shocked and will whistle, wondering, Why has the Lord done such a thing to this land and this temple?

The answer will come: Because they deserted the Lord their God, who brought their ancestors out of Egypt’s land. They embraced other gods, worshiping and serving them. That is why the Lord brought all this disaster on them.”

STILL TO COME

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward. For the earnest expectation of the creation waiteth for the revealing of the sons of God.  For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.

 For we know that the whole creation groaneth and travaileth in pain together until now.  And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit, the redemption of our body.

 For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth?

But if we hope for that which we see not, then do we with patience wait for it.

THE COPY AND THE READING

 Then Y’hoshua built an altar to Adonai, the God of Isra’el, on Mount ‘Eival,  as Moshe the servant of Adonai had ordered the people of Isra’el to do (this is written in the book of the Torah of Moshe), an altar of uncut stones that no one had touched with an iron tool. On it they offered burnt offerings to Adonai and sacrificed peace offerings.  He wrote there on the stones a copy of the Torah of Moshe, inscribing it in the presence of the people of Isra’el. Then all Isra’el, including their leaders, officials and judges, stood on either side of the ark in front of the cohanim, who were L’vi’im and who carried the ark for the covenant of Adonai. The foreigners were there along with the citizens. Half of the people were in front of Mount G’rizim and half of them in front of Mount ‘Eival, as Moshe the servant of Adonai had ordered them earlier in connection with blessing the people of Isra’el.  After this, he read all the words of the Torah, the blessing and the curse, according to everything written in the book of the Torah.  There was not a word of everything Moshe had ordered that Y’hoshua did not read before all Isra’el assembled, including the women, the little ones and the foreigners living with them.

THE OLD MAN AND THE NEW

Do not lie to one another, for you have stripped off the old self with its evil practices, and have put on the new [spiritual] self who is being continually renewed in true knowledge in the image of Him who created the new self—  a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, [nor between nations whether barbarian or Scythian, nor in status whether slave or free, but Christ is all, and in all so believers are equal in Christ, without distinction.

 So, as God’s own chosen people, who are holy set apart, sanctified for His purpose and well-beloved by God Himself, put on a heart of compassion, kindness, humility, gentleness, and patience which has the power to endure whatever injustice or unpleasantness comes, with good temper;  bearing graciously with one another, and willingly forgiving each other if one has a cause for complaint against another; just as the Lord has forgiven you, so should you forgive.  Beyond all these things put on and wrap yourselves in unselfish love, which is the perfect bond of unity for everything is bound together in agreement when each one seeks the best for others.

THE CITIES OF REFUGE

Then the Lord said to Joshua:  “Tell the Israelites to designate the cities of refuge, as I instructed you through Moses, so that anyone who kills a person accidentally and unintentionally may flee there and find protection from the avenger of blood.  When they flee to one of these cities, they are to stand in the entrance of the city gate and state their case before the elders of that city. Then the elders are to admit the fugitive into their city and provide a place to live among them.  If the avenger of blood comes in pursuit, the elders must not surrender the fugitive, because the fugitive killed their neighbor unintentionally and without malice aforethought.  They are to stay in that city until they have stood trial before the assembly and until the death of the high priest who is serving at that time. Then they may go back to their own home in the town from which they fled.”

 So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah.  East of the Jordan (on the other side from Jericho) they designated Bezer in the wilderness on the plateau in the tribe of Reuben, Ramoth in Gilead in the tribe of Gad, and Golan in Bashan in the tribe of Manasseh.  Any of the Israelites or any foreigner residing among them who killed someone accidentally could flee to these designated cities and not be killed by the avenger of blood prior to standing trial before the assembly.

GOD WITHIN – ACCULTURATION

GOD WITHIN

 

The things we’ve seen, the things we’ve done, the things that we have been

They’ll last no longer than our flesh, our follies, and our sin

Yet God within us longs to make a profit that shall last

Eternal in its future worth, its present, and its past

Harrow not your worldly deeds with seeds that sprout a day

Hallow rather deep your soul with deeds that long repay

There is no treasure true enough to pass the Door of Death

Except the God within us whose High Spirit will not rest

Driven long to many things a man can many wrongs

Yet God within us longs to build a home where He belongs

I can only say to you what I have learned at last

Let Him dwell within yourself and that shall never pass

WITHOUT GOD from DIVINE SOPHIA

Without God man is a complete cipher, endless in his ambitions, but with only one aim –

himself.

“OH FOOLISH MEN, AND SLOW OF HEART…”

That very day two of them were going to a village named Emma′us, about seven miles from Jerusalem,  and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them.

But their eyes were kept from recognizing him. And he said to them, “What is this conversation which you are holding with each other as you walk?”

And they stood still, looking sad. Then one of them, named Cle′opas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?”

And he said to them, “What things?”

And they said to him, “Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people,  and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb, and found it just as the women had said; but him they did not see.”

And he said to them, “O foolish men, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?” And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself.

So they drew near to the village to which they were going. He appeared to be going further, but they constrained him, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them.

When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized him; and he vanished out of their sight.

They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?” And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, who said, “The Lord has risen indeed, and has appeared to Simon!”

Then they told what had happened on the road, and how he was known to them in the breaking of the bread…

 

HAPPY EASTER FOLKS IT IS THE MORN OF OUR GREAT RESURRECTION

NOT BY BREAD ALONE: I AM ALONE AND I STAND ALONE AND FEARLESS

As part of my scripture readings for this week I read this from the Book of Deuteronomy then made a word by word translation into ancient Hebrew of some parts of this chapter.

After reading this (indeed I recommend reading the entire chapter and the entire section of the book for even meaning) in context it adds a huge new dimension to me of exactly what Jesus said several times in the New Testament on these very subjects, but also especially what he said to Satan. This is rich, very rich indeed in metaphor and meaning.

Also a lotta people think that Jesus basically introduced the idea of God as Father, God as Abba, that he introduced a new idea into Judaism and that what happened in the Old Testament is not only a precursor but a different set of principles to what he did.  An old, antique, but now superseded Covenant.

I see no evidence of that at all (either in what Jesus said or did, indeed he said the very opposite on numerous occasions) , it is the very bad theology of modern and in some cases Medieval Man. Actually Christ saw himself as the fulfillment of the groundwork of the Old Testament, not an Old Covenant replacement or substitute, but a real fulfillment of the Old Testament,  and he took the idea of God as Father, God as Abba, and God as Parent directly from the Old Testament, where it was often espoused in both the Torah and by the Prophets.

I understand far more fully now exactly why Jesus chose to echo these very passages when  he stood alone.

Be careful to follow every command I am giving you today, so that you may live and increase and may enter and possess the land the Lord promised on oath to your ancestors. 

Remember how the Lord your God led you all the way in the wilderness these forty years, to humble and test you in order to know what was in your heart, whether or not you would keep his commands. 

He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord.

Your clothes did not wear out and your feet did not swell during these forty years. Know then in your heart that as a man disciplines his son, so the Lord your God disciplines you…

LOOK from DIVINE SOPHIA

Man looks at God through a telescope, God looks at man through a microscope.

TILLED IN RIGHTEOUSNESS

And then shall the whole earth be tilled in righteousness, and shall all be planted with trees and be full of blessing.  And all desirable trees shall be planted on it, and they shall plant vines on it: and the vine which they plant thereon shall yield wine in abundance, and as for all the seed which is sown thereon each measure (of it) shall bear a thousand, and each measure of olives shall yield ten presses of oil.

And cleanse thou the earth from all oppression, and from all unrighteousness, and from all sin, and from all godlessness: and all the uncleanness that is wrought upon the earth destroy from off the earth.  And all the children of men shall become righteous and all nations shall offer adoration and shall praise Me, and all shall worship Me. And the earth shall be cleansed from all defilement, and from all sin, and from all punishment, and from all torment, and I will never again send (them) upon it from generation to generation and for ever.

THE WORLD ITSELF COULD NOT CONTAIN

After this Jesus revealed himself again to the disciples by the Sea of Tibe′ri-as; and he revealed himself in this way.  Simon Peter, Thomas called the Twin, Nathan′a-el of Cana in Galilee, the sons of Zeb′edee, and two others of his disciples were together.  Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat; but that night they caught nothing.

Just as day was breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus.  Jesus said to them, “Children, have you any fish?” They answered him, “No.”  He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, for the quantity of fish.  That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea.  But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.

When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. Jesus said to them, “Bring some of the fish that you have just caught.” So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn.  Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord.  Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.

When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” A second time he said to him, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go.” (This he said to show by what death he was to glorify God.) And after this he said to him, “Follow me.”

Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, “Lord, who is it that is going to betray you?” When Peter saw him, he said to Jesus, “Lord, what about this man?” Jesus said to him, “If it is my will that he remain until I come, what is that to you? Follow me!” The saying spread abroad among the brethren that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?”

This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true.

But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written.

THE WATCHES OF THE NIGHT

You, God, are my God,
earnestly I seek you;
I thirst for you,
my whole being longs for you,
in a dry and parched land
where there is no water.

I have seen you in the sanctuary
and beheld your power and your glory.

Because your love is better than life,
my lips will glorify you.

I will praise you as long as I live,
and in your name I will lift up my hands.

I will be fully satisfied as with the richest of foods;
with singing lips my mouth will praise you.

On my bed I remember you;
I think of you through the watches of the night.

Because you are my help,
I sing in the shadow of your wings.

I cling to you;
your right hand upholds me.

IS HEAVEN PROGRESSIVE?

Is Heaven static (is everything to be done or enjoyed predetermined or fixed by God), or is it progressive (is it open to being added to and improved upon, etc.)?

(I am not speaking of progressive in the political sense of course, but in the sense of actual and real progress.)

For instance as more and more human souls are added to Heaven (and God only knows what other kinds of creatures and beings) does Heaven expand, and does God allow or even encourage those dwelling there to explore, to discover, to conduct scientific experiments, to create, to do art, to invent and design things, and so forth given the parameters under which Heaven operates? (Which I assume will involve different technologies and physics and biological and operating principles, if those are even the proper terms, than in our world.)

I cannot say for certain but it seems to me, and this is something I have long pondered, that if this world, as imperfect as it is, is open to invention and creation (or at least sub-creation) and experimentation and discovery and exploration and expansion and progress then I can only imagine how open to good and noble progress Heaven will and ought to be.

KEEPING SCORE from DIVINE SOPHIA

It is neither the desire nor the duty of God to condemn man, but to elevate man, and to save man from himself. Man does an excellent job of self-condemnation and needs no help from God on that score.