Intelligence and Wisdom rely upon clever and well-crafted speech every bit as much as deception does. It’s just that deception usually has a far more eager and willing audience.
It is not that the tongue of the deceiver is so much more skillful than the Speaker of Truth, it is that the ear and mind of the fool is ever more anxious and enthusiastic in consuming the lie.
The older I get the less able I am to tolerate the casual and thoughtless evils of this world. The pathetic, effeminate, and passive acceptance and condoning of these needless evils by so many of my fellow men I find even more repugnant and repellent.
Man looks at God through a telescope, God looks at man through a microscope.
Over the past four to five days I have discovered (both through experimentation and by healing animal patients) some very important medical principles which make the successful treatment of certain kinds of injuries and diseases much easier and much more effective. Also these principles make it far less likely that any form of treatment will in any way promote infection, interfere with the healing process, produce malignant counter or side effects, cause relapse, slow recovery, or prevent full recovery. Methods of the application of these principles vary according to the specific conditions surrounding the patient (age, general state of health, weight, etc.) and the individual nature of the case itself but the principles are valid in and of themselves.
I say discover, actually I have rediscovered (for I knew most of these principles already but either did not practice them fully or in the necessary manner or did not until recently realize their true import) or refined the principles I’m going to name, and I’m also sure the ancients and many medieval doctors knew them as well.
Additionally I should add the caveat that some of these principals are really for medical applications devoid of access to modern medical facilities and sometimes due to the fact of the lack of proper medicines – either because the patient and doctor/medic are isolated and cannot reach such facilities, because such facilities are not available in a given area, or because the patient lies on the borderline between being able to treat themselves or at home and needing to be hospitalized, but the injury or illness has not quite yet progressed to the point of an emergency hospitalization.
All of these Principles are going into my Book of Medicine as currently defined below, however as I improve upon my techniques and make further discoveries I will refine these definitions as necessary. Also I have a couple of ideas regarding inventions to best apply some of these principles but I’ll discuss those inventions at a later date after I’ve had a chance to work upon them.
1 THE PRINCIPLE OF HIBERNATION – The patient should be encouraged to or force himself to go into a state of self-induced hibernation or a coma-like state (even if this state must persist for many hours or even days or weeks) until the patent has reached the state that a sufficient point of verifiable recovery has been achieved or there are definite signs of self-sustaining improvement. The only treatment that should be administered or self-administered during this hibernation state should be small amounts of water with nutrients and electrolytes (liquid metaergogenics).
2 THE PRINCIPLE OF REVERSE APPLICATION – If the patient is unable or unwilling to eat then all necessary and beneficial nutrients and electrolytes should be introduced through liquids and via liquid consumption. If the patient is unwilling to drink then all necessary and beneficial nutrients and electrolytes should be introduced through whatever food is consumed and the food should be soaked in beneficial liquids and water and moisturized or reduced to a semi-liquid paste. These two principles are especially good and useful in cases where it is not possible to administer an IV .
3 THE PRINCIPLE OF APPLIED STASIS OR NON-INTERFERENCE – There are times when a patient has received a severe, traumatic, or at least serious injury or illness, and aside from keeping the patient warm and clean no attempt should be made to treat the patient at all other than the periodic administering of small amounts of food and/or drink (see principle of Reverse Application and the principle of Fasting) and instead they should encouraged to rest and to sleep (see principle of Hibernation). Only after a patient shows signs of the recovery of strength and of a tendency to recover should the patient be treated in a more normal manner to speed recovery.
4 THE PRINCIPLE OF FASTING – In certain situations the patient should not be fed at all but should undergo a period of fasting to best facilitate healing. Break the fast when signs of recovery become obvious or if the patient shows signs of weakness or harmful weight loss. Liquid intake should be maintained as normal or increased as necessary.
5. THE PRINCIPLE OF WOUND HOMEOSTASIS – Sometimes a wound (or even a state of illness) is too moist and must be drained, dried, and caused to remain dry (in a general sense, all biological health depends to some degree upon moisture) so as the suppress or prevent serious forms of infection (gangrene, etc.). Sometimes a wound (or even a state of illness) is too dry and requires the introduction of sterile yet beneficial forms of moisture and nutrients introduced through the medium of that moisture. Each particular case will vary according to the circumstances but if there are indications that the injury, wound, or disease state is too moist, then drying methods must be employed, and if there are indications that the injury, wound, or disease state is too dry then moisture must be applied. Then intent is to reach a state of patient homeostasis in which the patient can achieve and remain in an ongoing condition of optimal healing and recovery.
6. THE PRINCIPLE OF SHADOW (OR UNFELT OR UNKNOWN) TREATMENT APPLICATION – I will discuss this principle later after I have had more time to experiment. Initial indications show it to be very effective but the initial methods of application could be much improved I think. This is a new principle to me.
If I had a weakness (and I have weaknesses) I would not say to myself, “Let me indulge this weakness of mine,” but rather I would say, “Let me find the way to conquer this weakness.”
And if I knew another man who had a weakness I would not say to him, “Let us gather together and commiserate upon your weakness, in order to advance, indulge, or subsidize it,” but rather I would say, “Let us analyze and reflect upon your weakness, and then discover the method by which it may be conquered and brought under your control so that you no longer suffer this problem.”
Human weakness is a part of human nature, but the willful indulgence of human weakness is an unnatural and corrupting choice of self-degeneration.
No True Man willingly indulges his own faults and weaknesses. Every man should seek to conquer and eliminate his own such faults and weaknesses.
The trouble with modern man therefore is not that he is by nature weaker than any other type of man to ever walk upon the face of the Earth, but rather that by unnatural and unwise choice he chooses to be so.
THE THREE MEN OF THE WEST
(from Divine Sophia)
There are three types of men in the West; the suicidal, the saboteur, and the Strong.
The suicidal man is effeminate and naïve. He knows nothing of history and even less of human nature. He is entirely and ignorantly self-absorbed. Without realizing it, or to be more accurate, without wanting to realize it, he is the nevertheless the stubborn and reckless instrument of the suicide of his own civilization.
The saboteur is crafty and destructive. He is an eager and willing accomplice of the Enemy. He has a fanatical view of history and a perverted view of human nature. He is entirely under the will of those who drive him. In full recognition of his aims he is the instrument of sabotage against all around him.
The Strong Man of the West is observant and determined. He is unimpressed by the effeminacy of the suicidal man and he is fully prepared to meet and thwart the craft and guile of the internal saboteur. He is the Champion of the Ideals of the Christian West, Defender of the weak and innocent, and Soldier of what is best and right. He has a pragmatic and realistic view of human nature. He is the Agent of his own will; he is the Ambassador of Higher Things, he is at peace and liberty with himself, but the implacable and relentless foe of evil, injustice, oppression, slavery, tyranny, and murderous fanaticism. He is the instrument of the Preservation and Salvation of the West.
When the first two (the effeminate suicidal man and the subversive saboteur) significantly outnumber the Strong Man then the West will falter, it may even entirely fail and be destroyed. The West is only as strong as her Strongest Men.
However, when the Strong Man is truly strong, not just in speech but also in action (for action has always been the historical and true key to real strength), when there is at least one Strong Man for every one of the other two kinds of “men,” then the West will not and cannot falter and fall.
The question therefore is as it has always been: What Kind of Man are you?
If man is mortal then all his works are meaningless – to himself and to the world, for he is forever a dead thing to both the very moment he draws his last breath, but if man is immortal then all his Works are as everlasting as he.
There are an awful lot of modern people who don’t ever want to be truly happy about anything. But they do want to be perpetually angry about nothing.
I suspect that if Man were only half the thing he could and should be he would still be twice the thing he is now.