I have been rather intensely studying the book Advanced Wizardry by Loricus ben Abechai since I first got it about a year or so ago. The book deals with actual “magic” and “wizardry” though, like me, he has a radically different idea of what both are compared to popular notions of the same. (He is, for instance, I strongly suspect, a Christian Khabbalist as he speaks often and loftily of “The Logos” and many other such mystical Christian terms, and Jewish terms, and relates them all to magic.)

Anyway in the sections I am now reading he has been speaking about the creation of the Wizard’s personal “Philosophical Sphere.” A notion I have never before encountered in any book of magic (certainly not as he means it) even a Medieval or ancient or neo-Platonic one. Though the idea is certainly based upon Jacob Bohme’s idea of the Philosophical Sphere. Now a blog is hardly the place to discuss such ideas or terms because they are quite complex and well beyond what is usually discussed here. And I had to read and re-read what he was saying over and again before it really sank in, the full implications, that is to say. For the man’s original language seems to be Spanish and even though the book is in English the translations are sometimes spotty at best.

But essentially I’ll summarize the idea as best I can:

The Philosophical Sphere is what results when the Wizard transforms or transmutes the Tree of Life into a Sphere whose circumference of immediate effect and power (dunamis) obviously extends about ten feet in diameter in all directions from the Wizard but whose real diameter is infinite and which encompasses everything and so it’s circumference is also eternal. In other words, and this is not exaggeration, the Wizard attempts to create a pocket universe in the form of a Sphere over which he exercises control similar to the way God exercises control over all of existence. This Sphere is not, however, anti-scientific at all, as ben Abechai stresses, because the Sphere cannot create matter or energy out of nothing. Rather it accelerates and interconnects the rate at which things move from Ideal Form or Thought-Form to actual matter and physical substance. What is Real and what Occurs is not altered in the sense of “creation” (only God can truly create) but rather the rate at which things “materialize” into useful (read Practical) and acceptable (read Good, or Beneficial, as opposed to bad or malignant) forms is altered and greatly sped up (or malignant processes can be slowed or possibly even stopped).

In others words things do not moves from Idea or Concept or Conception through the normal and complicated process of materialization to finally appear as either perceptible energy or useful matter, but rather move straight from Concept or Idea or “Logos” to “thing” (object, material). It is the process and speed that is altered by the Philosophical Sphere.

This is indeed a highly brilliant magical concept as it mimics, on the part of the Wizard, the method by which God creates, except of course that God can create literally from nothing whereas the Wizard cannot, but what the Wizard can do is alter the rate from Spiritual Concept to Physical Reality. As the very term implies there is a corresponding necessary set of actions and training required to study and employ the ways in which God behaves (to the Christian this would be “Imitating Christ”) for Philosophy itself means “Love of Wisdom.”

At first though I did not fully grasp what he was saying until he used the term “coherent” for how the Sphere works in conjunction with God, the Wizard, and the surrounding or “outer universe.” Then I realized that he literally meant “Co-Herent,” not as the term is typically used to mean integrity and orderly (though those meanings are also necessarily implied) but both “Inherent and Exherent – or explicit” and that the Sphere exists both within the Universe and within God and the Wizard simultaneously causing all three (points or positions) to fuse together as an inseparable element or Loci. (It just occured to me that the sphere is also a Loci for the Logos!)

Therefore the Sphere is “Coherent” just as it is “Coeval” in the way it can manipulate matter and energy and ben Abechai goes on even further to say that the sphere is in fact, in this sense, the only True or Real Universe (to the Wizard) even though it is a “pocket universe.”

(I am using a sci-fi term because modern men can easily get this idea whereas a “Coherent World or Universe separate from but essential to and within the outer world and in which God and the Wizard operate in tandem” is a term that would be more Medieval and Ancient in concept, and more accurate, as much as words can actually describe such concepts, but would not be easily understand by many modern men. Though I do not think ben Abechai means pocket universe as modern men understand the term, but as a truly independent universe or world within the mind and soul of the Wizard that is capable or transmuting and transforming, or rewriting the world in which all other things exist. The best parallel I can think of is The Kingdom of God idea expressed by Christ and I suspect ben Abechai may mean this precisely. Or something very closely parallel. An invisible but nonetheless very real “pocket universe” seeking to impinge it’s self upon the world around us. Though in actuality, as ben Abechai says, this would in fact be the “True Universe” seeking to supplant or replace the unreal or untrue one.)

The real trick is, of course, the Creation of a properly functioning and constructed Philosophical Sphere, no mean trick as it is literally a curved in upon itself or Spherically transformed Tree of Life.

But if it could be done then it could be an incredible, and incredibly useful feat. Ben Abechai calls this (the Sphere) the “Chief or Primary Tool or Instrument of the Wizard” upon which all the failure or success of his other operations and works as a Wizard entirely depend. So, once all of the necessary preparations and studies are made on my part I shall attempt the creation of my own Philosophical Sphere. (Though i very much suspect that I have been doing this for most of my life now, just maybe mostly sub-consciously in many ways, rather than fully consciously.)

As an example of what I mean another odd or coincidental thing (if you believe in coincidence) in my studies of this book is the fact that my personal motto is “Deus Ordere, et facere ego verite.” Meaning, God Orders and I make Real. (Well, that is the easiest and most common translation I use anyway).

I have had this motto for most of my life, though i only put it in this final form about two decades ago.

In any case I was looking through the suggested method ben Abechai recommends for the creation of my own Philosophical Sphere and ran across this declaration/statement, “In Nomine Tuo Ordo Deum Factum Lumine Est.”

Interesting, eh?

Well, I have other Work to do. I highly recommend ben Abechai’s book, Advanced Wizardry. It was expensive, and it had to be individually printed, but it is without doubt the very best single book on “magic” I have read to date.

Have a good day folks.


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